Catholic

Understanding Contemporary Moral Issues from a Catholic Perspective Withdrawal of life-sustaining medical treatment’. “And the dust goes back to the earth as it was, and the spirit goes back to God who gave It”. (Ecclesiastic 12:7). In order for me to comprehend and discuss the moral Issue of withdrawal of life- sustaining medical treatment from a Catholic perspective, I needed to have an understanding of what Bioethics refers to. It is a shared reflective analysis and discussion of ethical issues in health care, health science, and health policies.

It engages dialogue and thought from our society comprising of doctors, patients, scientists, politicians and the general public (What Is Bioethics? 2014). Using Bioethics as a framework to discuss withdrawal of life, It helps us to realism the position the catholic church has adopted In Its views and beliefs.. The catholic church wishes to trigger a deeper thinking regarding moral issues and offers practical help in moral decision making by encouraging us to think about the role of the Church in society from two distinct roles; that of Doctrinal and of Pastoral (Rev Dry.

Joe Parkinson, personal communication, July 18, 2014). One of my duties as a teacher facilitating in a Catholic Education School Is not only to Identify what the Catholic Church doctrine upholds, but also to counsel and support those In need. The Catholic doctrinal view Is that there needs to be a prohibition on euthanasia, because society may create a sub-class if we approve assisted death and what the Church offers is a development when bringing about a change of society’s mindset in which you offer palliative care and managed pain relief instead of looking at euthanasia as the only option (Dry.

Joe Parkinson). The Church acknowledges that this Is a challenge In an aging society, but e need to promote an environment that upholds the dignity of the sick, vulnerable and the aged. From a pastoral approach, the Catholic perspective Is that decision making regarding values and morals is based on a process of identifying the options and choosing what is most important to us. The Catholic Church advocates discussion and examination of what is driving the decisions and what are the other values and factors at play.

Saying this, the Catholic Church also realizes that the choices are often not perfect and one very Important point Is to emphasis that the Church will never abandon someone based on differences of viewpoint and acknowledges that individuals may have come to a decision, knowing that is the best that they can do, having balanced the ethical and moral decisions in their conscience. The Catholic Church appreciates that as human beings we are not remote controlled Catholics.

However, the Church also recognizes it has to take a position regarding morality, a standpoint that asks us to recognize that we are responsible for our decisions and that they Impact the bigger picture In regards to Catholic Church teaches us to value life, promote and to protect life (Pontifical Council for Health Care Workers, 1995). The Church also promotes prayer and counsel to sits individuals in the decision making process and urges individuals to examine whether they feel the outcomes are acceptable before God.

Saying this, the Church also understands that we need to be true to ourselves. Whilst our ethics, our reasoned choices, may often be intuitive, they allow us to make choices that make us accountable as individuals. These ethical choices expresses our values and our actions as well as our intentions, it essentially defines our values. In the issue of withdrawing life-support, it is quite possible to go about getting the right thing, but going about it in the wrong way.

Morals and ethics challenge the thought that if it does not break the law; than it is acceptable. However, some lawful acts are not morally right. From a Catholic teaching perspective the primary objective and value is “To preserve the dignity of the person” and this remains its fundamental value. Unfortunately, it is often forgotten. The Catholic Church advocates that life is a gift and acknowledges that we are part of all creation and therefore, we are the stewards of the world, not the domination.

The symbolism of the crucifix is a reminder to Christians that we understand and trust in Jesus, that there is eternal life and that e need to live through our mortal life. This viewpoint is that life is a gift and on that basis alone we have a responsibility to protect the weak, vulnerable, the young and the old. This is one of fundamentals of Christianity. Yet as human beings we experience illness, suffering and death and sometimes euthanasia may seem like the best choice. However, when we treat other human beings as expendable; we diminish our own humanity (Dry Joe Parkinson).

The Catholic Church suggests that when we make moral decisions, we make these using a formula; a format for our moral decision-making, one in which we examine what the facts are and what is ally going on. A set up that asks the individual whether their core values are being respected, upheld and what the guiding ethical principles involved are. The rhetorical triangle (Image 1) is helpful to visualize how it is used by the Catholic Church for teaching and passing on the values of the Church. (Image 1 . The Rhetorical Triangle, reproduced from Google images).

This type of plan will question who should be involved in the decision making and whether the decisions will and should be reviewed? This framework would also take into account what legal definitions need to be considered in terms of unwanted reattempt versus the decision of suicide, it will identify what the core values involving the patient are, who are the other relevant people involved and also the duty of care that affects the hospital staff, whilst still protecting the individual’s autonomy (Euthanasia law is no cure-all for Dutch doctors, 2009).

What is interesting to note, is that the Catholic perspective is that life should not be preserved at all costs if it does not take into account the dignity of the individual and their decision on whether they wish to take part with treatment and whether they have been given the opportunity o think and discuss if the means of treatment is morally disproportionate, does not offer any reasonable therapeutic benefit, is overly burdensome or, in some given us intelligence to think things through, yet the Church will never advocate the taking of a human life (Dry Joe Parkinson).

On the other hand, the law takes the view that duty of care is higher than the individual’s autonomy. These laws impact on careers and hospital staff alike, as in the case of Christian Roister, a 49 year old man who was left quadriplegic after being hit by a car. A Western Australian landmark court decision ruled in favor of Mr.. Roister, stating that a patient had the right to refuse treatment and to choose not to receive nutrition and hydration and any person or care group providing palliative care would not be criminally responsible (Physician-assisted suicide the same as euthanasia? 014). To safeguard the autonomy of the person, the Catholic Church endorses the use of Advanced Care Plans and appointment of an Enduring Guardian to ensure that the patient is treated and cared for respectfully and with dignity. In Christina Tone’s report entitled ‘Assisted Suicide. How the chattering classes have got it wrong, 2010 ‘she writes about Debbie Purdue, who suffered from Multiple Sclerosis.

Debby Purdue won the right to have the prosecution guidelines affecting those who assist suicide clarified and in 2010, the United Kingdom published guidelines that in no way pave the way for assisted suicide; but call for each case to be Judged on its own merits. These guidelines are imperative in protecting those working with the sick, disabled, aged or terminally ill and for those worried that if assisted suicide were to be introduced on compassionate grounds, it would lead to death on request or euthanasia without consent. Finally, as a teacher in a Catholic Education system.

People who are raised Catholic, would know what I mean when I say most parents of newborns will have their babies baptized into the faith very young, probably within the first 6 months after birth. I was a late bloomer. When I was 6 years old, my grandparents gained full custody of me, and being that my mother had never done anything to introduce me into the family’s religion, my grandparents did not waste any time in having me baptized. Being that I was not baptized until I was six, I immediately had to take Sunday school classes for my First Reconciliation and .

When I was in second grade I was already altar server, which was not an opportunity for kids until they were in fifth grade. Grade school kids who were altar servers helped with simple duties during mass such as processing in with candles, holding the prayer book for the priest to read from, etc. As a kid, I placed a lot of importance on my faith; it was really all I had. My mother was a drug addict and had left me alone worrying about what she was doing days at a time, so then my grandparents came to my rescue. With all the misfortunes in my life, religion was a means of hope and happiness.

By third grade, my grandparents had me attend to St. Hughes, a Catholic school. I was saying my prayers at night, something that most kids probably would not have time for. As I continued to grow and mature, it was only typical that I encountered such problems as being out casted amongst students in class, and heartbreaks over boys throughout high school. I usually turned to prayer for relief and comfort. As life in general continued to get me down and bring me heartache, I came to the realization that perhaps there was not a God, or if there was, I had no idea how my prayers and church-going would help me.

By the time I was a junior, I had stopped going to church (except for when there was holiday mass. ) I considered myself uncertain at this point. I had gone from church going altar server who said their daily prayers to someone who, dared to pray at all, I was screaming curses at God, blaming him for all the misery in my life. After high school, I immediately moved out of my grandparents place. I then decided to move in with my boyfriend and we then split three months later, due to him cheating when we were engaged to be married. I was so heart broken and confused.

I saw everything I earned and worked for in my relationship was all for nothing. I went through a party girl phrase for a while with my good friend Desiree, after she found her fiance had killed himself, we just kept partying and hanging out with a crowd of bad people who did drugs and who did not care about their life. I was at a different point in my life; I felt I could see things more clearly and more for what they are. My grandmother has always offered me advice and still does to this day, but always with some “Catholic” twist to it.

If life got me down, or if I was going through a rough patch, my grandmother encouraged me to pray and believe in Jesus. Though listening to her advice never felt it would do me any good. There were moments of thinking God was punishing me for not being true to my faith and for the choices I was making. Today, I have changed in a lot of ways. I did move back in with my grandparents for a few more years, which was quite helpful for me to get back on my feet. I met the most amazing man of my life, who I will be marrying in 2014. I took another chance and I moved out again and I now leave in Lansdale with my fiance.

I have a chance to be a step parent to two beautiful girls and show them that there are always choices in life that you will have to make that you believe are right. I do not party anymore, but I do have some concerns for my girlfriend Desiree who still does it and has a 4 year old daughter at home, but I do the best that I can to be a friend and convince her that there is more to life then partying, especially with having a child home wondering when you will be home. I do follow some of my catholic traditions I do pray here and there to God for help in certain things like good grades, better job opportunities, and of course, health.

I have not attended church still for a long time unless it is a wedding or a funeral. I believe that God puts obstacles in front of us that he knows we are able to handle. I still believe that God works in mysterious ways. I have convinced myself that there is karma. I believe in what comes around goes around and I state this because I recently heard my ex-fiance has been hit with money problems, which was something he left me with when we decided to get a home together and I took out a loan to put a down payment for a home, which made me glad he will feel the stress I felt with paying back so much in a short time.

I went through so much in my life that I did believe God was mad at me because I stopped praying to him or not attending church anymore, which made me think he was punishing me for all the wrong doing and hate I had towards others. I know now that I can make things turn around for the better. The past only makes you look forward to what the future has in stored for you, only you can make what you believe are the right decisions in your life either with faith or without. What happens in your past makes you stronger for the future is what I believe.