Culture

Visual rhetoric is a sort of communication that happens in a test but its happen by the visual images or you can say visual rhetoric is the images you turn into an argument. The term visual rhetoric itself has a lot of things that determine it, when evaluated a visual rhetoric essay you must know the shape, the nature, the color, the architecture, the design, etc. of the image.

The most accurate place that use visual rhetoric is the advertisement company and one of the causes is to attract customers. Visual Rhetoric does not necessary need an academic knowledge to understand or to evaluate an image because everyone can evaluate an image by there own understanding of the design. My research show that the term visual rhetoric is broader than I can imagine and to go inside that term, we need a visual literacy process.

When I went to https://owl.english.purdue.edu/owl/resource/691/01/. It is a page that is more focus on the academic world of visual rhetoric, that is why they explain that the term visual rhetoric comes under the words visual literacy and it brings into three categories: Visual Thinking, Visual Learning, and Visual Communication. Through the understanding of visual thinking is the metaphoric thinking, the visualization, the source of imagery, and the working brain, the visual learning is the reading, the design, and the research, the visual communication is the art, media, and aesthetics.

When looking at an image, you think first about the image in front of you, then you start to learn about the source, the shape, and the value of what you see, and then you start your argument with the image in front of you. I also learned at the same OWL page section 04 that the visual rhetoric use of images has a lot of impact on the ethos (credibility), the design of an image can determine whether an audience will appreciate your work or take you seriously.

That give us an understanding, when using visual rhetoric, we need to thing about our audience and make sure that the color, design, architecture, shape, and the nature of the image is well place in our design. Another source says that the more you know about your audience, the more effective you will be on your message. You must have a purpose and you need to inspire your audience through your visual design.

When working to find the purpose, context, and your audience in a rhetorical situation, you need to ask yourself same question. According Kostelnick and Roberts, authors of Designing Visual Language, we need to ask those question; “Is the message call to action? Is the message intended to inform? Who the message directed to? And What is the purpose of the document and where it will be viewed?” When those questions have a clear answered then your visual rhetoric skills will be very meaningful.

According to A Research Guide for Student, “the term visual rhetoric is closely linked to Semiotics, a science studying signs and meaning.” I learned that a can looking at a same image with someone else and it may mean something different for both of us. This is because we both can come from different culture or society, because of that situation, the author must choose his/her audience very carefully. This page show that visual rhetoric is become more significant everyday because society is contemporary increasing visual, and even if a text does not include any design or image, it still provides a visual image to the readers.

Wikibooks see visual rhetoric as an intertextuality. Which work how an image has the same similarity with another image, that give visual a more important aspect to the world we are living in. That wikibooks page see objects in images represent something that we value in our society or something that have a meaning in our culture. They give an example of the American flag, how people see it as freedom in America. The term visual rhetoric varies culture to culture, you cannot judge someone prospective on a design.

Red in an image can mean something in one country and mean something else in another country. The term visual rhetoric become more understandable to me because of all that I have learn throughout my research. How one image can have an infinite meaning because of the variation of culture and the way each person can examine the image. I also learn that when designing I need to know who my audience would be because that is one of the strength of visual rhetoric.

Makes Perfect In the essay “Expertise Dissected,” Daniel J. Levities believes that barely anyone can become an expert in their area without continuous practice. Moreover, he mentions that although talent is a major factor that people acquire skills more rapidly than others, with only talent, one cannot achieve success in that area. Finally, Levities emphasizes that practice is the most essential factor leading to a significant achievement. From my point of view, I totally agree with Levities’ opinions. Based on y life experience and the book I read, I think his points are totally correct.

All in all, practice is the most important foundation for success. People need to practice if they want to achieve the dream they have wished. Taking Vivian, who took same COCCIDS class with me, as an example, she is a student majoring in philosophy. And she is extremely smart and always has many unique thoughts. However, we shared the same situation where we both failed COCCIDS for five times. Last quarter, I noticed that there was a change happening in her. From my observation, she started to ask he professor for extra prompts every time after each class.

Before, she was always hanging out with her friends and paid little attention to this writing class. Now, she realized that she could not afford another failure in COCCIDS , otherwise she would be kicked out from SCUDS. So she decided to practice more, which actually led to a reward. At the end of that quarter, she finally passed the exit exam. However, I failed again since I did not study hard enough. The contradiction from Vivian and me shows that Levity’s points are totally correct that people can not get a significant achievement without practice.

Levities mentions that even one is equipped with brilliant talent, he also has to practice since ” practice makes perfect,” which I think is totally right. Michael Jordan, the best basketball player ever, won NAB championships for six times. He is a world-class basketball star, who promotes NAB and basketball to every corner of all over the world. When he was a high school student, his amazing basketball talent started to blossom. Even though he had brilliant talent, he still trained more than ten hours a day. The fact that the Chicago Bulls selected him did not stop him from practicing.

He is always the one who first arrived in gym and the last one left the gym. After day and day training, he was able to help the team win championship for six times and win himself the most valued player for five times. Just as authors mentioned, talent is a gift from God, however practice makes this gift being discovered more deeply. There are many evidence showing that people are easily to fail if they stop practice, no matter how talented they are. For example, doodads, with the developing of the entertainments, more and more fantastic game was welcomed by adults.

The defend of Ancients, one of popular games, becomes the best game, and it already had more than ten millions players all over the world. Dad, one of top players in China, is good at playing this game. At first, he helped the team win the champion of the Electronic Sports World Cup. With his past teammates still fighting for their game life, he had to retire since he was so complacent that he ignored the importance of practice. Also, there were lots of negative reports about his fife after that winning and according to these reports, he smoked weed and drank almost everyday.

From this example, we could easily tell that talent only plays an important role in the very beginning of ones success, and what led to ones ultimate achievement is practice. Both Levities and I believe in the importance of practice. We also hold the same idea that it is more essential than talent in the long run. A man born with talents only means he is lucky and can acquire a specific skill more quickly than others. However, practice is what really makes him achieve further success in his field.

Tom’s Shoes Richard Morrow EMK 3601 Principles of Marketing October 28, 2012 The baby boomer generation may be a difficult group to reach for this company. First I don’t think canvas shoes are primary footwear for this group. The advertising campaign they have possibly will not reach them also as most of it is done thru the internet and unconventional media outlets. I also don’t think they will react well to the buy one set of shoes and they will donate a pair on your behalf. I believe they will be skeptical about who the shoes will be donated to.

They are a bit more financially conservative when it comes to buying things that are not essential. The generation X group would be a better target for Tom’s Shoes than the baby boomer generation. They are a group that in general engages in outside activities than previous generations. These shoes are good for outside activities. This group grew up wearing vans and airwalks so they may like the nostalgia of their youth with these shoes. They may be receptive to the buy a pair of shoes if another pair gets donated to people in the third world countries.

They will respond to the advertisements better than the baby boomer generation as they have in general more experience with internet advertising avenues. They also in general like to be a part of helping out people which are not that well off. The millennials generation would be the best generation to target for Tom’s shoes. They are a generation that has worn canvas shoes most of their lives. This generation is the first to have digital technology all of their life. This will make them very comfortable looking at the advertisements sent thru social media, the website, and other electronic means.

The group also is likely to post it online without any request from Tom’s shoes. They also are likely to spread the information that is posted online hoping to get more people participating in the cause. They will also be responsive to donating as they have not had the opportunity previously to help society as a generation. I think Tom’s shoes does well in walking the fine line between increased sales and facing charges of exploitation of third world people. He does well in that he posts exactly how many shoes have currently been given away. In 2010 he stated that they have given away more than 600,000 pairs of shoes.

He is also very clear on the ratio of shoes bought and shoes donated. Their does not appear to be any hidden things with the proceeds. It is not like the things that say a portion of proceeds goes to charity. I think some people buy his shoes because they feel like they are personally making a difference in the world. They also identify with the company’s views in helping humanity halt of disease by providing shoes to halt the diseases.

Work Cited Kotler, Philip, and Gary Armstrong. Principles of Marketing. Boston: Pearson Prentice Hall, 2012. Print.

A tradition is a practice, custom, or story that is memorized and passed down from generation to generation, originally without the need for a writing system. Traditions are often presumed to be ancient, unalterable, and deeply important, though they may sometimes be much less “natural” than is presumed. Some traditions were deliberately invented for one reason or another, often to highlight or enhance the importance of a certain institution. Traditions may also be changed to suit the needs of the day, and the changes can become accepted as a part of the ancient tradition.

Folk Beliefs, otherwise known as “Superstitious Beliefs”, forms part of a people’s value systems and culture. They basically reflect the customs, traditions, and mores of a group, which has been based on religious beliefs, opinions, or popular old practices. Also, they tell of how people view the unknown and the Means to appease the gods that control the future. Filipinos still adhere to numerous widely-held folk beliefs that have no scientific or logical basis but may be backed up by some past experiences (yet can be dismissed as mere coincidence).

Some are still practiced to this day primarily because of ‘there’s nothing to lose if we comply’ attitude while the others are totally ignored for it seemed downright ridiculous. A number of Filipinos have Folk Beliefs about life, family, luck, wealth, etc. Some of which were presented by the four groups last Monday, April 26, 2010. I have noticed that almost all groups presented folk beliefs about courtship and marriage. Courtship is one that is still being practiced among the strictest of Filipino families.

This is performed by the male (who is the suitor since it is wrong to do it the opposite way) visiting the home of the female. In the olden days, courtship doesn’t start until the male suitor had obtained permission from the parents. This was done with the male suitor being accompanied by another respectable elder and approaching either the father or the mother of the female and obtaining permissions days in advance to visit at a particular day and time. Nowadays this form of getting the parent’s permission is still being practiced in the provinces, however, due to western influences, there are some variations more adaptable to modern times. One alternative is to make a phone call, asking for the parent’s or guardian’s permission through an elder to schedule a visit. Another way is for the suitor to approach the parents in a public place, and informally asking for permission to visit. Either way, it is to show proper respect to ask for permission prior to the formal visit. Properly greeting the parents by placing the back of the right hand of the parents to the suitor’s forehead is practiced to show respect. This is called pagmamano in Tagalog.

When permission has been granted, the suitor whether accompanied by a friend or an elder will visit the girl’s home and offers gifts. Gift bags or boxes of goodies or Filipino snacks purchased from a local store and flowers are generally given. The snacks or other goods are offered to the family of the girl then the flowers and special sweets (like chocolate or candies) are given to the girl. In a strict Filipino home, during courtship, the parents are present during the first visit. This is the opportunity to get to know each other.

This is sometimes called courting the parents first and winning their hearts and approval then letting the boy or suitor court the girl. Subsequent visits are then scheduled if all went well during the first visit and, depending on how long the courtship will last; the answer is given by the girl with the parents’ knowledge as well. After the courtship stage and the girl decides that she also would like to take the suitor’s offer of love and commitment, then the girl will give the favorable answer to the suitor. At times it takes months before the answer is given.

In the olden days, strict parents would sometimes give a series of tests, having the suitor do some chores like fetching some water from the well, cutting firewood to be used for cooking dinner, helping the father of the girl do some yard or farm work. Nowadays, a more modern approach is being performed by the suitor whereby he offers gentlemanly help to the parents, sometimes carrying groceries as he sees them walking down the streets, offering them a ride if he happens to be driving their way, doing other favors that can help win their favor and better his chances of getting the girl’s love as well.

After the girl announces to the parents that she is ready to be engaged the parents would be around to congratulate the suitor. From then on, the suitor is treated as a member of the family. Sometimes, even before marriage, the suitor is introduced to the friends and relatives of the girl’s immediate family as a future part of the family or future son-in-law. Engagements may take longer than a year, and then the date shall be set for marriage. During the waiting period, they are free to go on dates, at times with a chaperone.

Nowadays, after the first few chaperoned dates they can date on their own, especially those who live in the cities where it is not as strict as in the rural areas of the country. When the two decides that they are ready to get married, then the Panamanian (official request of the male and his parents or guardians for the girl’s hand in marriage) begins. This is usually done in the evening after dinner. Then, if the parents of the girl agree, they will give them their blessings and set the date of the wedding. The engagement sometimes lasts from several months to a couple of years due to extensive preparations.

The majority of Filipino weddings are now Catholic weddings, but some native traditions remain. Most have special “sponsors” who act as witnesses to the marriage. The principal sponsors could be godparents, counselors, a favorite uncle and aunt, even a parent. Secondary sponsors handle special parts of the ceremony, such as the candle, cord and veil ceremonies. Candle sponsors light two candles, which the bride and groom use to light a single candle to symbolize the joining of the two families and to invoke the light of Christ in their married life.

Veil sponsors place a white veil over the bride’s head and the groom’s shoulders, a symbol of two people clothed as one. Cord sponsors drape the yugal (a decorative silk cord) in a figure-eight shape to symbolize everlasting fidelity–over the shoulders of the bride and groom. The groom gives the bride 13 coins, or arrhae, blessed by the priest, as a sign of his dedication to his wife’s well-being and the welfare of their future children. The four groups, as far as I can remember, presented more beliefs and traditions about death, marriage, life and luck.

These were:

• The table should not be cleared while an unmarried woman is still eating because she might end up an old maid.
• Do not sweep your floor at night or else you are sweeping your luck out of the house.
• If one cuts his fingernails at night, a member of the family will die.
• One must not organize teams of 3 or 13, otherwise one member will die. • Eating Pancit on their birthday will enable them to live longer.

The use of the word “Po” or “Opo” means “Yes” in a very polite manner. It is usually said by a young person to an elder. Holding a family reunion to celebrate a birthday in the family, fiestas, for Christmas or New Year’s Celebration.

One must be able to have “handa” during feast days. The first belief tells me that when you clear the table while an unmarried woman is still eating, that woman will stay single all her life. I still don’t believe in such belief because I have met and seen single women getting married even if this clearing of tables while they ate happened to them. This is also my very first time to hear such belief. The second belief is one I heard when I was still very young.

I was at my grandfather’s house at Negros Oriental one summer. One night, their housemaid swept the floor and was scolded by my grandfather’s sister for doing such an act. I wondered why and so I asked my parents about it. They, too, didn’t know why sweeping floors during the night was not allowed. Now, I know why. I still don’t believe in such belief although luck in that house has gone in and out. I believe it’s just coincidental when someone sweeps during the night and then you become very unlucky in the future. The third belief is somehow coincidental for me when you cut your fingernails and someone in your family dies.

I have also tried a lot of times already cutting my nails at night and I have also tried losing a member of my family already but I don’t think it was because of what I did. I don’t see any connection between cutting fingernails during the night and death. With the fourth belief, I have heard this since I was in my grade school years. I still hear such until now. I usually go around with two of my very close friends. We always take pictures of ourselves yet not one of us has died, fortunately. I was told that whoever is in the middle will die first.

It sounds pretty scary at first especially when I was still very young and innocent. However, as I grew up and hear such, it becomes lame to me and somehow funny because I have had lots of experience already with having two friends with me. The group presented this by three people who were about to take a picture of themselves and then their friend told them they shouldn’t be three otherwise the one in the middle will die. And so they invited more people to join them so they wouldn’t be three. The fifth belief tells me that eating Pancit will make your life longer.

I always hear such especially during festivities and celebrations. On birthday celebrations, there is always pancit on the table because it is said that this will make you live longer on earth. They always say “pansit, pampahaba ng buhay”. I’m pretty sure it is such because pancit is long. We don’t usually practice such a tradition in our family. The sixth belief shows respect to the older people when you say Opo or Po. It is our tradition to say such. We also “mano” or kiss the right hand of an older person when we greet them. Actually, you don’t really kiss that hand.

You just bow a bit, and gently take the older person’s right hand with your right hand, and move it towards your own forehead. Sometimes, it’s the back of their hand that touches your forehead. In our family, we practice such tradition as a sign of respect. When we got to our province in Negros and get to meet with the very many relatives of ours, we “mano” every older relative. Other relatives of ours especially my aunts and uncles who are in their late 20’s and early 30’s won’t let us “mano” them because they don’t want to be “old”. The seventh and eight traditions have been practiced for years by almost all Filipinos.

These happenings bring family members together especially those who are living away or are working in different places and rarely have the chance or time to come home. The presence of family visitors and reuniting members delight the other members of the family, aside from stories and gossips to tell. And, if a visitor is a foreigner or a relative who comes from abroad, the family is very proud especially when the neighbors are around, and offers everything just to please the visitor. Once the visitor is gone, the family will either praise or mock the visitor. It’s mostly not the presence but the presents.

We always celebrate feast days by having handa and inviting people to eat inside the house. In our family, we do the same during our village’s fiesta. We invite friends, relatives and neighbors to dine and celebrate with us. Such tradition brings families and friends closer and patches up the times you missed together. With the very many traditions and beliefs of the Filipinos, I can say we only practice a few. Our family is not the type who believes in such beliefs. We only practice those traditions that are very common like celebrating festivities and occasions and giving of gifts during special days.

I don’t believe in these beliefs because they sound ridiculous for me but I respect them and the people who believe in them. We were not raised believing in folk beliefs because they are mere stories and don’t have any connection with the real world. Sometimes, I wonder why people have made so many beliefs. Is it their way of scaring people especially beliefs about death and misfortune? I believe it is only you who can bring luck to yourself and it is not harmful to believe and practice such beliefs and traditions. I just learned that folk beliefs are not real and not practical and one’s life must not always work around with beliefs.

1 Assignment 2 How significant was the Reformed faith for the success of the Dutch Revolt Essay plan??? My essay will begin with a chapter on when and why the revolt Started, and will then continue to explain and talk about the main participants in its continuance and then go on to talk about their individual beliefs and reasons for the revolts emergence and success. The Dutch revolt or the revolt of the Netherlands as it is also known as, started in 1566 and carried on until the early 17th century.

The seventeen provinces of the Low Countries were acquired by the Hasburgs through marriage in 1477 but were still infested with independent lordships right up until the 17th century and were divided between German speaking Dutch in the north 2 East and French speaking Walloons (people from the area of modern day Belgium) in the south west. The reformation in the Netherlands was an international religious and political event with the seventeen provinces of the Low Countries against the ardent Catholics supported by Charles V and then his son Philip II of the Spanish Empire.

The seventeen provinces soon jelled under the leadership of William prince of orange. William was born in 1533 and was raised as a Lutheran, when he was 11, and when his cousin died he inherited the title Prince of Orange, on the condition that he had a Roman Catholic education. He grew up and became a wealthy nobleman who originally served the Hasburgs as a member of the court of Margaret of Parma, the governor of the Spanish Netherlands who was the king’s representative due to the fact of being Charles V illegitimate daughter from a relationship with Johanna Maria Van der Gheynst.

William held the position of the Stadholder (steward/ lieutenant). Having been raised as a Lutheran and later being educated in the 3 Catholic ways he grew dissatisfied at the persecution of the Protestants in the Netherlands. It was 1559 when he was given the position of Stadholder of the provinces of Holland and Utrecht, and his decision to oppose the king originated later in the same year when in the company of a couple of French noblemen he overheard about the plan to exterminate the protestants in both France and the Netherlands, and he decided he wanted, nothing to do with their slaughter.

In August 1566 the uprising was bought about with a wave of beeldenstorm (iconoclasm) spread with the destruction of statues and religious images in hundreds of churches and monasteries across the Netherlands. The destruction of these statues and Catholic images were denounced as superstitious and unbiblical and the stained glass images were also seen as false teachings of the church (pp68 Block 2 The European Reformation).

Margaret allowed influential noblemen including William to become more involved with the rebels in return for their help in quelling anymore destruction; she also granted some of the rebel’s wishes, which included suspending the heresy laws to enable a group of 4 petitioners to negotiate with Philip II, but in early 1567 it became clear she would not be allowed to fulfil her promises when the Duke of Alba was dispatched to the area to restore order. After his arrival the duke set up the council of troubles or known locally as the council of blood because of he 10,000 rebels called before the council for judgment and subsequently killed. William was one of these called up but he failed to show up, he was named as a rebel and had his lands and properties confiscated. Charles V was born in the Flemish city of Ghent in 1500. In 1506 he inherited his father’s Burgundian territories but because of his tender age his aunt Margaret acted as regent until 1515. From early on in 1515 Charles had to deal with a rebellion from peasants, and after defeating them in 1523 he went on to extend the Burgundian territories.

The European Inquisition executed their first Lutheran martyrs at Brussels in 1523, but private support for the new beliefs was more widespread than publically thought. In 1521 Charles called an assembly at worms in Germany to discuss Protestant Reformation. He called Martin Luther to appear before the assembly and to either renounce or reaffirm his views. 5 Luther Said “Unless I am convinced by the testimony of the scriptures or by clear reason (for I do not trust either in the pope or in councils alone, since it is well known that they have often erred and ontradicted themselves), I am bound by the scriptures I have quoted and my conscience is captive to the word of God. I cannot and will not recant anything, since it is neither safe nor right to go against conscience. May God help me. Amen. After the assembly Charles V made a decree (edict of worms) which stated “ We forbid anyone from this time forward to dare, either by words or by deeds, to receive, defend, sustain, or favour the said Martin Luther.

On the contrary we want him to be apprehended and punished as a notorious heretic, as he deserves, to be brought personally before us, or to be securely guarded until those who have captured him inform us, where upon we will order the appropriate manner of proceeding against the said Luther. Those who will help in his capture will be rewarded generously for 6 their good work”. It was the culmination of an ongoing struggle between Martin Luther and the Catholic Church. On his way back to Wittenburg after his meeting with Charles, William was picked up by soldiers of Frederick the Wise and escorted to Wartburg Castle for his own protection.

Philip II became king of Spain and Lord of the low countries in 1556 when he took over from his father Charles V. Philips rule in the seventeen separate provinces known collectively as the Netherlands faced many difficulties including heavy taxation and the suppression of Protestantism; this led to warfare in 1568. In 1566, protestant preachers sparked anti-clerical riots known as the Iconoclast Fury; in response to growing heresy, the duke of Alba`s army went on the offensive which further alienated the local aristocracy.

In 1584, William of Orange was assassinated by Balthasar Gerard, after Philip had offered a reward of 25,000 crowns to anyone who killed him, calling him a “pest on the whole of Christianity and the enemy of the human race”. 7 All of the key people involved with the revolt in the Netherlands had their own religious beliefs, and it was these beliefs which were instrumental in the uprising, from the catholic support of the Spanish royal family and the other established European rulers at the time, and the new believers such as Luther and Calvin who influenced William of Orange and other key rebels.

The key figures in the new religious movement had such influence over the wronged peasants that they were able to be guaranteed of their support in whatever was asked of them including the revolt itself. (Word Count 1149) Bibliography Wallace, P. (The Long European Reformation). Grell, Ole Peter. O`Day, R. Laurence, A. Loftus, D. (The European Reformation), Block 2. The Open University, Milton Keynes.

In the world we live in there are multiple taboos. Depending on your culture, religion and beliefs many strange and bizarre things are completely normal to some people and even animals throughout the world. Taboos are what people find to be strange and unusual practices or what unique things people may do or eat in different parts of the world. Different cultures would consider strange things to eat as a delicacy in some areas or cultures and wouldn’t even dream of being eaten in other cultures. Sometimes they could even be forbidden or illegal by certain beliefs.

Some religious taboos even reach to the extreme of whether or not to wear clothing. Cultures in different parts of the world believe in living in a non urban life style and not wearing any clothing, which is considered a nudist colony. Different taboos are accepted in parts of the world for traditional reasons, cultural beliefs and a variety of religion beliefs. In some parts of the world, people or cultures enjoy very different foods and consider these delicacies. In some cultures they hunt for their food. These cultures never waste any part of the animal’s body.

All of the animal’s body parts are edible to them. They will even eat all the organs of the animal. These cultures actually believe that certain organs are aphrodisiacs. These delicacies are very rare and hard to locate. This is the reason why they are considered a delicacy and are so expensive. Some different examples, I found interesting in cultures throughout the world: They would include people eating insects anyway you can imagine. However, you would never find these in an American restaurant. Another is in some areas rats are like field animals and people eat them like they are a squirrel or rabbit.

American on the other hand thinks that rats are dirty and disgusting animals. This is because they live in filth in city sewage and garbage dumps. Also, rats carry multiple diseases. In other countries the rats live in fields, eat grass and seeds. The rats are raised in a very different environment in other countries. The rats are sold at local village markets. Manifest functions and dysfunctions are conscious and deliberate, the latent ones the unconscious and unintended and unrecognizable. I realize that these cultures taboos are to survive and this is why they don’t waste anything.

In some cultures and countries this is always the case because look at America. In our country people take advantage of just having money and being able to go buy whatever they want. Many people in our country waste things including foods. They wouldn’t even dream of eating organs or insects. They buy their food and when finished most people throw the leftovers in the garbage. Without even thinking twice about it and in other countries people and children don’t even get one meal a day let alone 3 or 4 snacks whenever they want them.

Manifest functions are the consequences that people observe or expect and the latent functions are those that are neither recognized nor intended. A latent function of a behavior is not explicitly stated, recognized, or intended by the people involved. So many of these cultures are actually latent because these taboos are very important to them for the fact of survival not as a delicacy as some rich people looking for these types of foods. They hunt because they have to in order to survive.

Along with eating every part of the animal because wasting any part on the animal will be less food for them to eat, especially since they may not find more food for a day or maybe a few. In my opinion, I feel that to these cultures or religions taboos are very positive to them. Because they use their surroundings and the earth to survive and they don’t waste anything because they appreciate that they actually do have whatever food they caught for that day or week. Some cultures even use the rest of the animal such as fur and bones to make things.

I Father O’reilly am privileged to have gathered amongst you all today, to give another perspective of a man who was not “just Ed”. He never gave himself great value but in my eyes he was a saint walking among us. I will never forget the moments and favours that Ed has shared with me. Ed, as many would say was a useless cab driver but in truth, I would say he was more of an inspiration and certainly it was an honour to have met this young gentleman. I still remember the day when I first met Ed. It was just a usual lonely night, when this young man showed up at my doorstep.

I must say my first impressions of Ed were certainly very unique. Firstly the state of his jacket and not to mention the fact that he put four sugars in his coffee which made me slightly concerned. I never really got to ask Ed what he thought of me, I sort of knew he considered me a bit different to the rest especially being a priest and talking the way I do. There was that something about Ed which made him very special, I don’t know whether it was his innocent face or just the way he spoke but it seemed as if he had a passion to make things right in life.

Words cannot describe how appreciative I am to this young boy, he has provided me a new perspective on how to live life. Ed visited me on a couple of occasions sometimes with his two friends Audrey and Marv. It didn’t take him long to realise that there weren’t many people who would visit my church. Ed took this matter into his own hands and it seemed as if he was determined to find a way to fix my problem. It was only a couple of days after visiting me on Sunday when Ed came barging through the front door with an idea on how to get people into my church.

I must say I was shocked when I first heard the idea providing free beer in the church. I still remember the first thing I said to Ed was that I don’t have the money to cover the costs of such an aactivity. Ed ironically said to me “just have a little faith” and walked away. I wondered at this point as to why he is doing so much for me when I barely even knew him from a bar of soap. There was certainly something which was pushing Ed to do all this for me but I never tried to interfere with his reasons. The next time I met Ed was on the day of the party at the church.

I don’t know how many faces Ed has put a smile to, but one thing I can say for sure is that the happiness I achieved from that one day alone was something I doubt will ever come along in my life again. The number of people I saw in my church that day was never to be seen before, although the most important moment for me was when I reunited with the one man who I was longing to talk to. If I had the chance to change one thing with Ed, then that would be letting him know how grateful I am of all he has done for me. Besides what Ed has done for me, I have also heard about what he has done for others.

The one I have heard about the most is the ice cream he bought for a lonely mother. It is certainly great to see that there are still people out there who are willing to go out of their way to help others. From the bottom of my heart I again would like to thank you for everything you have done for me Ed. Others may call you average, ordinary or even useless but to me you will always remain a saint. I still don’t know what your motivation was behind all that you have done for me Ed, but all I will say is that may there be more men like you in this world. May your soul rest in peace, god bless.