Nigeria

INSECURITY IN NIGERIA Underlying the quest for national security in Nigeria is the issue of political morality, which focuses on the question of defining the relationship between the state and the various groups in the society. Political morality properly construed seeks to establish and sustain the essential conditions for the smooth functioning of the state and society. It is in this light that we identify the problem of the moral basis of Nigeria’s security to be a vital imperative of national reconciliation, national survival and national development in the new millennium.

Our examination of the moral foundations of national security is all the more significant when we examine the trend of events in the history of military and economic growth in Nigeria, especially under the erstwhile military regimes of Abacha and Babangida. This essay is particularly concerned with showing the pattern of ethical degeneration that led to the systematic and institutionalised erosion of personal and collective peace, safety, stability and harmony within the Nigerian society.

Also, the need for an examination of the ethical basis of human social existence in Nigeria is further highlighted by president Obasanjo (1999: 8) who 245National Security, Social Order… in the October 1999 national day speech emphasized that there is a need to examine the moral foundations of all our actions and to continue to search for the conditions that will make Nigeria a just, free and wealthy society. Obasanjo’sstatement clearly implies that the country is yet to achieve the much desired level of ethical conduct and respect for human dignity that can ensure the maintenance of security, peace and order in the society.

Indeed, the history of Nigeria shows that the practice of genuine moral conduct and the guarantee of adequate personal and national security for all segments of the society has been an illusive and futile project. An examination of the spectrum of national life reveals the incidence of corruption in high and low places, conflicts and confusion in various communities and regions, greed and selfishness as the guiding principles of human social interaction, as well as a situation of pervasive lawlessness in the conduct of daily life .

As aconfirmation of the problem of national security in Nigeria the Nigerian Bar Association [NBA] has stated that there is increasing national decay and insecurity, which is seen in the regressing economy, unviable hospital facilities and health services, lack of good pipe borne water, transportation and fuel problems that have overwhelmed the society (Nwankpa 2000: 8). We may also add that the problem of national security is seen in the increasing situation of lawlessness, violence and criminality that have become endemic in the nation.

The evidence of the dismal state national security is seen in what Onyegbula (2000: 24) describes as the diminishing standard of living and the deteriorating social infrastructures and educational system. For instance, the roads, refineries,hospitals and schools have not been functioning at their optimum levels. More so, the existence of a poorly trained police force, has compelled the abdication of the security of lives and property of Nigerians to the ethnic militia groups and other dubious civil defense and vigilante associations.

Together, these civil and institutional security agencies and groups participate in the institutionalized brutalization, extortion and repression of the people. Thus, our argument is that the erosion of both the dignity of the human person and the sanctity of the social order, has ensured that the establishment of genuine national security in the nation has not been adequately guaranteed.

More importantly, the earlier approaches, which have been adopted in the attempt to provide national security in Nigeria, have not been successful. Hence, there is a need to seek a new approach to the resolution of the problem of national security in Nigeria and a good point to start the discussion is to attempt a conceptual analysis of social order as a prelude to the examination of national security. Oham Ugochukwu This day Journalist OHAM UGOCHUKWU YEAR 10 ENGLISH LANGUAGE

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CHAPTER ONE 1. 1. Introduction Nigeria’s economic recovery programmes have necessitated a radical shift from total dependence on government for job to self-employment. One such attractive area for self-employment is snail rearing. It is a great money-spinning business that can provide a substantial source of protein to complement Nigerian carbohydrate meals. Sadly Nigerians inclination to go into business in the fields where thousands have already made their fortune has led to the ulter neglect of such lucrative area of snail farming in Nigeria or export at international market. Many people see snails here and there.

Some people take it as meat. But quite a number don’t know how to go about rearing them. This is made worse because snails, which belong to the family of animal called MOLLUSCA, is a hermaphrodite. It has both the female and male sexual organs; so one cannot really distinguish between the male and female specie of it. 1. 2. Overview Snails that respire using a lung belong to the group Pulmonata, while those with gills form a polyphyletic group; in other words, snails with gills form a number of taxonomic groups that are not necessarily more closely related to each other than they are related to some other groups.

Both snails that have lungs and snails that have gills have diversified so widely over geological time that a few species with gills can be found on land and numerous species with lungs can be found in freshwater. Even a few marine species have lungs. Snails can be found in a very wide range of environments, including ditches, deserts, and the abyssal depths of the sea. Although many people are familiar with terrestrial snails, they are in the minority. Marine snails constitute the majority of snail species, and have much greater diversity and a greater biomass.

Numerous kinds of snail can also be found in fresh water. Most snails have thousands of microscopic tooth-like structures located on a ribbon-like tongue called a radula. The radula works like a file, ripping food into small pieces. Many snails are herbivorous, eating plants or rasping algae from surfaces with their radulae, though a few land species and many marine species are omnivores or predatory carnivores. CHAPTER TWO 2. 1. SNAIL FARMING IN NIGERIA Nigeria’s economic recovery programmes have necessitated a radical shift from total dependence on government for job to self-employment.

One such attractive area for self-employment is snail rearing. It is a great money-spinning business that can provide a substantial source of protein to complement Nigerian carbohydrate meals. Sadly Nigerians inclination to go into business in the fields where thousands have already made their fortune has led to the ulter neglect of such lucrative area of snail farming in Nigeria or export at international market. CHAPTER THREE 3. 1. Problems of snail production 1. Population Control This is a sticky subject for a lot of people but it’s important to think about this sensibly if you intend to keep snails.

With certain species able to lay 1200+ eggs in one year it is completely impractical to hatch all your eggs. And with most species, eggs are almost guaranteed. So let’s deal with the options you have or may have heard: 1. Keeping snails isolated This is a common suggestion but I don’t think it is a practical solution for a number of reasons. I’d favour the opinion that snails do best with others and most people wouldn’t wish to keep one snail, and you may not have the tanks to start splitting them all up. Also, some species of snail can self-fertilise if necessary. 2.

Picking snails that are notoriously hard to breed or in high demand This isn’t a bad suggestion; you’ll not have any trouble finding homes for the babies. Remember though, that new breeds are in high demand but may not necessarily be difficult to breed. Your first few clutches may fly out the door, but it’s likely those new owners will have similar success. Some species can be fertile within a few months, so the day when you’ll struggle to re-home them is merely postponed. 3. Discouraging breeding through environmental conditions This is a bit like the rhythm method in humans, in that it is likely to be very risky.

Most likely you’ll end up with unhappy snails and eggs anyway. 4. Destroying unwanted eggs The vast majority of snail keepers choose to destroy any unwanted eggs as soon as they are found. The sooner the better because they develop quite quickly, particularly if the snail has retained them for longer than usual. Destroying the eggs is more humane than hatching 1000s of unwanted babies. Owners of tropical species do this and liken it much to the viability that is realistically found in the wild.

A lot of eggs will be eaten, some won’t develop and the chance of a baby snail surviving to adulthood is very poor. To destroy eggs you can simply crush, boil or freeze them, the latter the most popular method. Most people check the soil every few days, particularly in hot weather. More often than not snails will lay against the bottom or side of a tank so they are easy to spot. Some snails hold eggs inside for longer than usual so the eggs can be more developed but in the majority of cases, great conditions in captivity mean they can lay as soon as they are formed.

Native snail eggs generally take longer to hatch than tropical ones, 20-40 days, perhaps shorter in hot weather, so destroying them within a day or two of being laid means they are just fluid with no embryo in. Tropical eggs can hatch within a day or two so you have to be ultra vigilant. 5. Breeding Information (Self-fertilisation) “The Pulmonates are hermaphroditic. Most are outcrossers, exchanging spermatophores, containing spermatozoa at mating. Others self-fertilise, at least some of the time; in some, parts of the male reproductive system may be lost. Firstly, I can’t be sure that by mention of “self-fertilise” it means “fertilising oneself with ones own sperm” or whether it simply means they control the process of choosing when and which sperm to fertilise themselves with. CHAPTER FOUR 4. 1. ENVIRONMENTAL FACTORS FAVOURING SURVIVAL AND RAISING OF SNAIL           Environment is the combination of external physical conditions that affect and influence the growth, development and survival of organisms. Snail farms can be indoors or outdoors provided environmental conditions necessary for survival prevails for optimum production of snail the following environmental factors are ideal. 1)     Temperature: Temperature influences the activities of snails temperature above 200c will cause the snails to as stivate our hibernate in order to regulate the body fluid continual snails thrive well under ambient temperature of 200c with considerable growth rate all year round with zero chance of aestivation. Temperature and humidity 80 hand in hand and are very critical in the survival of snails. (2)     Humidity: This factor is very critical as the snail has to maintain a constant equilibrium between the fluids.

A humid environment is required for snail to remain active and bred all years round. A is therefore necessary to moisten the environment during fry periods. (3)     Light: Snail though generally nocturnal requires light for optimum growth. Provided the amount of light in terms of quantity and quality is very arucil in the life of snail. 4. Soil: Soil is a medium for reproduction of snails good management practice involves selection and mixture of soil. It should be recalled that soil harbour a lot of pests predators and soil should diseases.

It becomes necessary that soil farm be properly analyzed before use in snail activities and development. It mixture of sand and clay in good proportion retains water and therefore is not suitable on the other hand clay during the rains is water logged and cakes up during the dry period too hard for the snails to burrow through. Loamy soil is recommended as it contains enough organic matter with good retentive capacity. Acidic soil should be avoided. If it can not be avoided liming is encouraged in such situation.

Periodic application of calcium is also encouraged where and when it is absent. The soil should not contain harmful salts or be so alkaline so as net to burn the snails (Akinuvsi 2000). 4. 2. HOVESING Snails are known to escape from enclosures that are not properly protected or covered. It therefore becomes imperative that snail houses should be protected to prevent the snails from escaping and predator free. The housing for raising snails varies with the purpose, however it could be made of wooden materials wire mesh or even local materials whether outdoor or indoor.

CHAPTER FIVE 5. 1. Conclusion This review attempted to examine the contribution of snail farming to poverty reduction in Nigeria. The paper emphasized that snail farming is a veritable means of complementing the carbohydrate meals of the totality of Nigeria as well as a means of generating income and to achieving self sufficiency as it provides self employment to the people. To be able to achieve this, government should encourage investors in this area financially and extension services.

It is, therefore, recommended that Government should take more than a cursory interest in snail farming by encouraging investors through progression of an enabling environmental, financial and technical support. REFERENCES Agboola, F. K. , Fagbohunka, B. S. and Adenuga, G. A. (2008). Activities of Archachatina marginata heamolymph enzymes: clues to terrestrial snails’ salt intolerance. International Journal of Biological and Chemical Sciences (2)1: 6 – 71. Abere, S. A. and Lameed, G. A. (2008). The medicinal utilization of snails in some selected states in Nigeria. In: Onyekwelu, J.

C. Adekunle, V. A. J. and Oke, D. O. (eds. ). Proceeding of the first National conference of the Forests and Forest Products Society (FFPs) held in Akure, Ondo State between 11th and 18th of April, 2008. Pp 233 – 237. Ademosun, A. A. , Omidiji, M. O. (1999). The nutrient value of African giant land snail (Archachatina marginata). Journal of Animal Protection Research 8(2): 876 – 877. Adeyeye, E. I. (1996). Waste yield, Proximate and mineral Composition of three different types of land snail found in Nigeria. International Journal of Food Science and Nutrition 42(2): 111-116.

The Nigerian dramatist Wole Soyinka ( born 1935 ) was one of the few African authors to denounce the motto of Negritude as a tool of autarchy. He besides was the first black African to be awarded the Nobel Prize in Literature. Wole Soyinka was born July 13. 1934 in Abeokuta a small town on the Bankss of the River Ogun in the western country of Nigeria. His female parent was a Christian convert so devout that he nicknamed her “Wild Christian” and he father was the scholarly schoolmaster of a Christian primary school whom he nicknamed “Essay”–a drama on his business and his initials S. A.

Soyinka was educated through the secondary degree in Ibadan and subsequently attended University College. Ibadan. and the University of Leeds. from which he graduated with awards. He worked for a brief period at the Royal Court Theatre in London before returning to Nigeria in 1960. His drama. “The Invention” was staged in 1957 at the Royal Court Theatre. At that clip his merely published plants were verse forms such as “The Immigrant” and “My Next Door Neighbour. ” which appeared in the magazine Black Orpheus.

The declining political state of affairs in Nigeria was reflected in Soyinka’s subject for Kongi’s Harvest. foremost performed at the Dakar Festival of Negro Arts in 1965. The subject was the constitution of a absolutism in an African province ; and the corruptible politician. the uncommitted. corrupt traditional swayer. and the pitilessness of a adult male driven toward power were all displayed. In Idanre and Other Poems. published in 1967. Soyinka ceased being a ironist and became a glooming visionary. The rubric verse form. declaiming a creative activity myth. stressed the symbols of fire. Fe. and blood. which were cardinal to the poet’s position of the modern African universe. Soyinka became a vocal critic of Negritude. impeaching politicians of utilizing it as a mask for autarchy.

His increasing usage of polemic against societal unfairness and his demands for freedom coincided with the military coup d’etat in Nigeria and the ulterior impetus toward civil war. Soyinka was arrested by the Nigerian authorities in October 1967. was accused of descrying for Biafra. and was kept in detainment in the North for two old ages. after which he returned to his place as caput of the play section at Ibadan. Much of his originative attending following his release went into shooting Kongi’s Harvest. in which he besides played the prima function. Soyinka’s Nigeria was a state in passage. trying to model itself out of a assortment of tribal civilizations and a disruptive European colonisation. Soyinka did non romanticise his native land. nor was he willing to see African civilization as a level symbol of crudeness. He was as willing to bear down Nigerian politicians and administrative officials with atrocity and corruptness as he was to reprobate the greed and philistinism of the West.

These attitudes were even more prevailing after his 2nd captivity on the trumped up spying charges. His work took on a darker and angrier tone. When he was released from prison in 1969. Soyinka left Nigeria and did non return until the authorities changed in 1975. Soyinka’s prison journal. published in 1972 The Man Died: Prison Notes of Wole Soyinka was a disconnected and inexorable history of the yearss he spent incarcerated. frequently in ironss. Along with his poetries that captured the kernel of his prison experience. The Man Died provided priceless context for Soyinka’s subsequent imagination in his plants. Soyinka’s post-prison plants striked readers as more angry and despairing than his earlier 1s. The drama Madmen and Specialists was about a immature physician who returned from war trained in the ways of anguish and patterns his new accomplishments on his apparently huffy old male parent.

Charles Larson in New York Times Review of Books called the drama “a merchandise of those months Soyinka spent in prison. in lone parturiency. as a political captive. It is. non surprisingly. the most barbarous societal unfavorable judgment he has of all time published. ” Yet non all his station prison plants were filled with desperation. Ake: The Old ages of Childhood and its prequel Isara: A Ocean trip around Essay were beautiful memoirs of both his ain childhood with its strong Yoruba background and his father’s young person in a changing Nigeria. Isara. published in 1988 after his father’s decease. reconstructed his father’s divided life and tried to accommodate two conflicting cultures–African and Western-that trapped him between.

In 1986 Soyinka was awarded the Nobel Prize for literature in acknowledgment of his achievements. The choice commission recognized him for his committedness to render the full complexness of his African civilization In add-on to his literary end product. Soyinka had produced two essay aggregations that define his literary doctrine Myth Literature and the African World ( 1976 ) and Art Dialog and Outrage ( 1991. 1994 ) in which Soyinka asserted that critics must near African literature on its ain footings instead than by criterions established in western civilizations. African literature was non massive and needs to be seen as a assortment of voices. non simply one talker. In The Open Sore of a Continent: A Personal Narrative of the Nigerian Crisis ( 1996 ) . Soyinka looked at Nigeria’s absolutism and inquiries the corrupt authorities. the thoughts of patriotism. and international intercession.

The Burden of Memory. the Muse of Forgiveness ( 1998 ) . Soyinka’s subsequence to The Open Sore. considered the whole of Africa and considers how there can be rapprochement between victims and oppressors. In 2001. the University Press of Mississippi published Conversations with Wole Soyinka In 1998. Soyinka ended a four-year self-imposed expatriate from Nigeria. His expatriate can be traced back to 1993. when a democratically elective authorities was to hold assumed power.

Alternatively. General Ibrahim Babangida. who had ruled the state for eight old ages. prohibited the publication of the vote consequences and installed his deputy. General Sani Abacha. as caput of the Nigerian province. Soyinka. along with other pro-democracy militants. was charged with lese majesty for his unfavorable judgment of the military government. Faced with a decease sentence. Soyinka went into expatriate in 1994. during which clip he traveled and lectured in Europe and the United States. Following the decease of Abacha. who held control for five old ages. the new authorities. led by General Abdulsalem Abubakar. released legion political captives and promised to keep civilian elections. Soyinka’s return to his fatherland renewed hope for a democratic Nigerian province.

Prejudice in Telephone Conversation and Dinner Guest-Me:

In ‘Telephone Conversation’ and ‘Dinner Guest-Me’ each poet uses their poesy as a agency of facing and disputing bias. In ‘Telephone Conversation’ by Wole Soyinka. a phone conversation takes topographic point between an African adult male and a really unreal lady about leasing out a room. When the lady finds out he is African she becomes really prejudiced and racist towards him. Similarly ‘Dinner Guest-Me’ by Langston Hughes is about a black adult male traveling to a dinner party where he is the merely colored individual at that place. like he is the ‘token black. ’

Anger and a sense of temper are shown in both the verse forms. In ‘Telephone Conversation’ . the African adult male is angry at the “peroxide blond” and is disgusted at her for being so ill-mannered and racist towards him. “HOW DARK? ARE YOU LIGHT OR VERY DARK? ” The capital letters emphasise the volume in her voice. whereas. in Langston Hughes poem the other dinner invitees are non being prejudiced to the lone black dinner guest straight. Although they would inquire him “the usual inquiries that affected him. it is full of biass. Wole Soyinka’s “Telephone Conversation” is an facile exchange of duologue between a dark West African adult male and his British landlady that inexorably verges on the inquiry of apartheid.

The poet makes usage of the most articulate agencies to aerate his positions. through that of a telephone conversation. where there is instant and natural discussion. It exhibits a one-to-one correspondence between the two. The interaction between a coloured and a white person at one time assumes cosmopolitan overtones. At the beginning. the poet says that the monetary value seemed sensible and the location ‘indifferent’ . Note that as a word. even though it denotes being ‘unbiased’ . it is a word with negative intensions. However. as we come across the Landlady’s biased nature. the word ‘indifferent’ additions positive overtones ; it is better than being impartial.

The lady swears that she lived ‘off premises’ . Nevertheless. the really facet of his coloring material poses a job to her. far from her promise to stay distant. Nothing remains for the poet. he says. but confession. It gives a image of him sitting in a confessional. when he hasn’t committed any offense. His offense is his coloring material ; his compunction is solutionless. He tells the lady that he hates a otiose journey. Possibly his words connote more than he literally signifies. The poet seems to be tired of his life conditioned by racialist biass. As he mentions that he is a West African. the lady is crammed with silence. but a silence that speaks volumes.

A telephone is an instrument that chiefly transmits voices ; here it becomes a medium for silence besides. The alleged civilised universe has these soundless. powerful issues that need to be voiced. Here. the silence reverberations. It is a silence that is the effect of her sophisticated upbringing. However. her biass transcend her to primitivism life in the superstitious narrowness of caste and coloring material. When the voice eventually came. it was ‘lip-stick coated’ . good made-up and diplomatic to accommodate an affected ambiance. The inevitable inquiry eventually comes across: “Are you dark? Or really light? ” The poet views it as button B or Button A. The inquiry places two options before him: dark or visible radiation. the truth or prevarications. The first option would evidently close off all doors to him. The term Button B besides is the button in the public telephone box to acquire the money back.

Button A is the 1 to link the call. The poet first ponders on the Button B to acquire out of his quandary. He so realizes that escape is non the solution. and decides to confront the state of affairs. The words: “Stench /Of rancid breath of public hide-and-speak” signify the claustrophobic nature of the inquiries instead than the ambiance ( i. e. . inside the telephone box ) . The coloring material ‘red’ in “Red booth. Red pillar box. Red double-tiered” forebode cautiousness. The inquiries were excessively naked to be true. The talker at last brings himself to believe them. His response is really witty: “You mean-like field or milk cocoa? ” This is the most disposed response as dark cocoa is surely more alluring than apparent cocoa.

Her disinterested blessing of the inquiry was like that of a clinical physician made immune to human emotions through experience. Human hurting and wretchedness has a impregnation point ; after a certain point people tend to jest at their ain torment. As the stating goes: Be a God. and laugh at Yourself. The talker therefore begins basking the state of affairs and confuses the lady on the other side. He asserts: “‘West African sepia’-and as an afterthought ‘Down in my passport. ’” . to farther confuse her. Silence for spectroscopic Flight of illusion. till truthfulness clanged her accent Hard on the mouthpiece. “What’s that? ” professing “Don’t cognize what that is. ” “Like brunette. ” “That’s dark. isn’t it? ” “Not wholly. Facially. I am brunette. but. dame. you should see The remainder of me. Palm of my manus. colloidal suspensions of my pess Are a peroxide blond.

Clash. caused- Foolishly. madam-by sitting down. has turned My bottom raven black-One minute. dame! ”-sensing Her receiving system raising on the thunderclap About my ears-“Madam. ” I pleaded. “wouldn’t you instead See for yourself? ” The last lines brink on coarseness. but merely out of indignation. The assorted feelings. the random and broken sentences. the deficiency of coherency is speech. the question-answer manner are all typical of a telephone conversation that reverberates more than it sounds. The verse form is genuinely astonishing.

The sarcastic duologue adds temper to a topic that is otherwise non. The manner he presents the truth of racial favoritism in the name of skin coloring material. utilizing humour Tells the illustriousness of the poet and his fantastic manner. It’s certainly a nice verse form on racism supported by the graphic image that Wole Soyinka creates in the readers’ heads by showing his verse form in a free poetry conversation manner. It is a nice attack in exemplifying the racism in the Old English times. Subject:

“Telephone Conversation” by Wole Soyinka is a poem that’s rubric is really insouciant and consecutive forward. The poem’s rubric shows the reader that what they are meant to read is realistic and free flowing.

Like most verse forms there is a general subject that is carried on from start to stop. The verse form “Telephone Conversation” has two chief obvious subjects ; these are racism and the deficiency of instruction and apprehension that some people may hold. As the reader reads through the drama they become cognizant that the character is African and hence has a darker tegument tone than white skinned people.

The poet has given the character every bit good as the landlady different signifiers of address. The character appears to talk a little more officially than the landlady and this could possibly be to miss of instruction and understanding towards the landlady or even that she feels the character is ill-defined of the English linguistic communication. The character tends to be more formal and uses more official ways of speech production.